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20120709 Priest proclaims divine Eucharist 宣揚聖體的神父

In the last two weeks, we looked at the lives of a pope and a bishop who had great devotion to the Holy Eucharist. This week we are going to look at the life of a priest who dedicated his life proclaiming devotion to Jesus in the Blessed Sacrament—-St. Peter Julian Eymard (1811-1869).
From the time he was a baby, Peter Julian’s mother took him with her on her daily visits to the Blessed Sacrament. Some of Peter Julian’s first memories were of being in front of the golden monstrance.
As a boy, Peter Julian heard a visiting Carmelite mentioned that friends never pass one another without speaking. Peter Julian reasoned that it is rude to pass by the Blessed Sacrament without visiting and talking to Jesus. Since Jesus is there, everyone should go to Him.
Road to the priesthood
Peter Julian’s road to the priesthood was not easy. His family was poor and his father was reluctant to give consent to his choice of the priesthood.
In 1829, impressed by a preacher of the Oblates of Mary, his father allowed Peter Julian to become novice of that order. Peter Julian studied too hard to overcome his deficiency in Latin that he ruined his health and was close to death. He prayed God to allow him to offer at least one Mass as a priest before his death, and God granted him the recovery of his health.
After his recovery, Peter Julian entered the diocesan seminary to continue his studies. He was ordained a priest at the age of twenty-three on July 20, 1834.
As a parish priest, Father Eymard was remembered by parishioners as a good and dedicated priest who spent a great deal of time praying before the Blessed Sacrament. One mentioned that he spent as much time in church as in the rectory.
Religious life
Feeling a call within a call, Father Eymard sought his bishop’s permission to become a religious in the Marist congregation. He was with the Marists for seventeen years (from 1839 to 1856).
As a Marist, Father Eymard was an outstanding organizer of lay societies, a zealous educator and preacher. He also served as provincial for the congregation.
Father Eymard preached Eucharistic devotions with success, and he promoted the Forty Hour Devotion (a special forty-hour period of continuous prayer made before the Blessed Sacrament in solemn exposition).
New congregation
Father Eymard realized that every mystery of the Faith had a religious order dedicated to it, but not the mystery of the Real Presence. He felt inspired to found a religious community whose main purpose is to adore the Blessed Sacrament. His Marists superiors willing released him to undertake this work, and he received permission of the pope to found a new congregation.
There were numerous difficulties in founding a new congregation—–lack of money, lack of vocations, oppositions from civil authorities and from religious authorities. However, Father Eymard trusted that if God wanted the work, it would be done. Eventually the congregation began to flourish.
In additional to the congregation of male religious, Father Eymard also founded an order of contemplative nuns, the Priests’ Eucharistic League for parish priests, and the People’s Eucharistic League for lay people.
Father Eymard died on August 1, 1869. He was beatified in 1925 and was canonized on December 9, 1962.
In one of his letters, Father Eymard wrote, “Be the apostle of the divine Eucharist, like a flame which enlightens and warms, like the angel of his heart who will go to proclaim him to those who don’t know him and will encourage those who love him and are suffering.”

我們簡述過熱愛聖體的教宗和主教,今次我們談談聖伯多祿.儒里安.艾瑪神父(1811-1868),他因熱愛聖體聖事的耶穌,而創辦了「至聖聖體修會」。
襁褓時的伯多祿,他的母親已帶同他每天朝拜聖體,至使童年記憶金光的聖體架,久久不曾磨滅。
聽得一位加爾默羅修道者說過:「缺乏交談,成不了好友。」年幼的伯多祿,引申到敬禮聖體的行為上,認為行經聖體龕而不作停留,與耶穌交談,屬為不敬。因此,耶穌既臨於聖體聖事,所有人都應奔向祂。
晉鐸之途
伯多祿.儒里安晉鐸之途並不平坦。他的家境貧困,而他的父親對他的聖召有所猶疑。全靠一位「無玷聖母獻主會」神父講道的影響,他的父親才同意讓他進入該修會當初學生。對學習拉丁語文,伯多祿.儒里安感到相當吃力,也曾因過度奮學而大病一場,幾乎喪命。當時在病榻的伯多祿,祈求天主准許他死前,以司鐸身份,能奉獻至少一台彌撒。天主俯允並賜給他病癒。
病癒後,伯多祿進入教區修院繼續晉鐸之途;終在二十三歲之齡、一八三四年七月二十日晉陞鐸品。
堂區教友公認伯多祿.儒里安是一位熱敬聖體、良善、和忠誠的本堂神父。他常常花很長的時間,到聖體龕前祈禱。有一個人說伯多祿.儒里安花在聖堂內的時間有如他花在宿舍內那麽多。
修會生活
五年後,伯多祿獲主教核准,入「聖母會」修會,渡過十七個年頭(1839-1856)。
他在「聖母會」服務時,在組織善會、教化和講道方面,均十分出色,曾被委任為修會省區區會長。
伯多祿神父宣揚敬禮聖體,成績斐然,傳揚連續四十小時的明供聖體敬禮。
創辦修會
伯多祿神父有感於缺乏特敬聖體的修會,遂有意在這方面作新嘗試。在教宗和所屬修會會長的允許下著手籌辦一個專為恭敬聖體的修會。
創辦「至聖聖體修會」非常艱巨,除了資金和聖召的不足外,也有來自政教各方不同的反對聲音。但伯多祿堅信,假如這是天主的工作,必能完成。果然在日後,他創辦的新修會,會務蒸蒸日上。
除了創辦男修會外,伯多祿神父亦創辦同樣目的的女隱修會,並把各教區的神父和教友組織起來,分別成立「司鐸聖體軍」和「教友聖體軍」。
伯多祿.儒里安.艾瑪神父於一八六九年八月一日病逝。一九二五年宣福。一九六二年九月九日宣聖。
聖伯多祿.儒里安.艾瑪神父其中一封信函寫道:「成為聖體宗徒,要像一團烘火,照亮和溫暖;有一顆天使的心,向不認識聖體的人宣講耶穌,鼓勵愛主的人敬愛聖體;以聖體堅強困苦的人。」